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Aumaujayaah is the origin, existence and existence of all this universe, all the ovoid universes, all the material worlds, all the animals, Shaktikoti, Tattvakoti, all time, destiny, maya and nature. Swayambhuh Sadguru is the form of this formless philosophy. This Swayambhu Sadguru Tattva from the birth of the earth till now is recognized by all the standard, juruvartana shastras, religions, their founders, avatars, shastras, their founders, deities, gurus, avadhutas, yogis, siddhas, tapodhanas, rishis, rajarshas, maharshis, brahmarshis, devarshis. , Moolavirats, Hiranyagarbhas, Adipurushottams, Adiparashakti, whatever they are telling, worshiping, expressing, proclaiming and praising, all of them are trying to make mankind understand one philosophy. Atti tattva is Aumaujayaah tattva… Swayambhuh sadguru tattva… Jaimahavibhosrih is their tattva. “Sri Guru Geeta” is the scripture that describes the unique virtues. It has 351 verses. “Swayambhu Adiparabrahma Sadguru Paramapujya Jaimahavibhoshrih” the meaning, meaning, meaning, essence, essence and philosophy of these verses are given to us as “Swayambhu Dharmashastra” and make us lucky, blessed, virtuous and virtuous.
This glorious, transcendental, most mysterious, secretive, and mysterious Swayambhu Sadguru Tattva in simple, clear, direct language, as a scholarly palmer’s entertainment, in a way that entertains the people with their conscious knowledge, astounds all the scholars, Vedantists, Brahmins, as well, truly, truly, as if it exists. , directly, directly, face-to-face, as a standard, as a witness, in a state of transcendental awareness, as a standard, with a testimony, to present this book form to all mankind and preach “Swabhuha Sadguru Dharma Shastra” with the great determination to make us who are helpless as Sakshat Swayambhus. All the letters in this book lay before you the universal truth as it is. To agree with this is to agree with the truth, and not to agree with the author of any book. To disagree is to disagree with the truth and not to agree with the author.
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